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story.lead_photo.caption George Harrison (left) and Bob Dylan performed during a benefit concert at Madison Square Garden in New York in 1971. (AP)

A few years ago, sitting beneath shade trees in Saratoga Springs, N. Y., I had a two-hour discussion with Bob Dylan that touched on Malcolm X, the French Revolution, Franklin Roosevelt and World War II. At one juncture, he asked me what I knew about the Sand Creek Massacre of 1864. When I answered, "Not enough," he got up from his folding chair, climbed into his tour bus and came back five minutes later with photocopies describing how U.S. troops had butchered hundreds of peaceful Cheyenne and Arapahoe in southeastern Colorado.

I reached out to him in April after, in the midst of the coronavirus crisis, he unexpectedly released his epic, 17-minute song "Murder Most Foul," about the

assassination of President John F. Kennedy. Even though he hadn't done a major interview outside of his own website since winning the Nobel Prize in literature in 2016, he agreed to a phone chat from his Malibu, Calif., home. On June 19, Rough and Rowdy Ways (Columbia), his first album of original songs since Tempest in 2012, was released.

Rough and Rowdy Ways covers complex territory: trances and hymns, defiant blues, love longings, comic juxtapositions, prankster wordplay, patriotic ardor, maverick steadfastness, lyrical cubism, twilight-age reflections and spiritual contentment.

In the high-octane showstopper "Goodbye Jimmy Reed," Dylan honors the Mississippi bluesman with dragon-fierce harmonica riffs and bawdy lyrics. In the slow blues "Crossing the Rubicon," he feels "the bones beneath my skin" and considers his options before death: "Three miles north of purgatory — one step from the great beyond/I prayed to the cross, and I kissed the girls, and I crossed the Rubicon."

"Mother of Muses" is a hymn to the natural world, gospel choirs and military men like William Tecumseh Sherman and George Patton, "who cleared the path for Presley to sing/who cleared the path for Martin Luther King." And "Key West (Philosopher's Pirate)" is an ethereal meditation on immortality set on a drive down Route 1 to the Florida Keys, with Donnie Herron's accordion channeling the Band's Garth Hudson. In it, Dylan pays homage to "Ginsburg, Corso and Kerouac."

Perhaps someday he'll write a song or paint a picture to honor George Floyd. In the 1960s and 1970s, following the work of black leaders of the civil rights movement, Dylan also worked to expose the arrogance of white privilege and the viciousness of racial hatred through songs like "George Jackson," "Only a Pawn in Their Game" and "The Lonesome Death of Hattie Carroll." One of his most fierce lines about policing and race came in his 1976 ballad "Hurricane": "In Paterson, that's just the way things go/If you're black you might as well not show up on the street/Unless you want to draw the heat."

I had a brief follow-up with Dylan one day after Floyd was killed in Minneapolis. Clearly shaken by the horror that had occurred in his home state, he sounded depressed. "It sickened me no end to see George tortured to death like that," he said. "It was beyond ugly. Let's hope that justice comes swift for the Floyd family and for the nation."

These are edited excerpts from the two conversations:

Q: Was "Murder Most Foul" written as a nostalgic eulogy for a long-lost time?

A: To me it's not nostalgic. I don't think of "Murder Most Foul" as a glorification of the past or some kind of send-off to a lost age. It speaks to me in the moment. It always did, especially when I was writing the lyrics out.

Q: "I Contain Multitudes" has a powerful line: "I sleep with life and death in the same bed." I suppose we all feel that way when we hit a certain age.

A: I think about the death of the human race. The long, strange trip of the naked ape. Not to be light on it, but everybody's life is so transient. Every human being, no matter how strong or mighty, is frail when it comes to death. I think about it in general terms, not in a personal way.

Q: There is a lot of apocalyptic sentiment in "Murder Most Foul." Are you worried that in 2020 we're past the point of no return? That technology and hyperindustrialization are going to work against human life on Earth?

A: Sure, there's a lot of reasons to be apprehensive about that. There's definitely a lot more anxiety and nervousness around now than there used to be. But that only applies to people of a certain age like me and you, Doug. We have a tendency to live in the past, but that's only us. Youngsters don't have that tendency. They have no past, so all they know is what they see and hear, and they'll believe anything. In 20 or 30 years from now, they'll be at the forefront. When you see somebody that is 10 years old, he's going to be in control in 20 or 30 years, and he won't have a clue about the world we knew. Young people who are in their teens now have no memory lane to remember. So it's probably best to get into that mindset as soon as we can because that's going to be the reality.

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Bob Dylan performed in Los Angeles concert in 2012. (AP)

As far as technology goes, it makes everybody vulnerable. But young people don't think like that. They could care less. Telecommunications and advanced technology is the world they were born into. Our world is already obsolete.

Q: A line in "False Prophet" — "I'm the last of the best — you can bury the rest" — reminded me of the recent deaths of John Prine and Little Richard.

A: Both of those guys were triumphant in their work. Everybody knows what they did and who they were. And they deserve all the respect and acclaim that they received. But Little Richard I grew up with. And he was there before me. Lit a match under me. Tuned me in to things I never would have known on my own. So I think of him differently. John came after me. So it's not the same thing. I acknowledge them differently.

Little Richard was a great gospel singer. But I think he was looked at as an outsider or an interloper in the gospel world. They didn't accept him there. And of course, the rock 'n' roll world wanted to keep him singing "Good Golly, Miss Molly." So his gospel music wasn't accepted in either world. I think the same thing happened to Sister Rosetta Tharpe. I can't imagine either of them being bothered too much about it. Both are what we used to call people of high character: genuine, plenty talented and who knew themselves, weren't swayed by anything from the outside. Little Richard I know was like that.

But so was Robert Johnson, even more so. Robert was one of the most inventive geniuses of all time. But he probably had no audience to speak of. He was so far ahead of his time that we still haven't caught up with him. His status today couldn't be any higher. Yet in his day, his songs must have confused people. It just goes to show you that great people follow their own path.

Q: Why didn't more people pay attention to Little Richard's gospel music?

A: Probably because gospel music is the music of good news and in these days there just isn't any. Good news in today's world is like a fugitive, treated like a hoodlum and put on the run. Castigated. All we see is good-for-nothing news. And we have to thank the media industry for that. It stirs people up. Gossip and dirty laundry. Dark news that depresses and horrifies you.

On the other hand, gospel news is exemplary. It can give you courage. You can pace your life accordingly, or try to, anyway. And you can do it with honor and principles. There are theories of truth in gospel, but to most people it's unimportant. Their lives are lived out too fast. Too many bad influences. Sex and politics and murder is the way to go if you want to get people's attention. It excites us, that's our problem.

Q: You honor many great recording artists in your songs. Your mention of Don Henley and Glenn Frey on "Murder Most Foul" came off as a bit of a surprise to me. What Eagles songs do you enjoy the most?

A: "New Kid in Town," "Life in the Fast Lane," "Pretty Maids All in a Row." That could be one of the best songs ever.

Q: You also refer to Art Pepper, Charlie Parker, Bud Powell, Thelonious Monk, Oscar Peterson and Stan Getz in "Murder Most Foul." How has jazz inspired you?

A: Maybe Miles' early stuff on Capitol Records. But what's jazz? Dixieland, bebop, high-speed fusion? What do you call jazz? Is it Sonny Rollins? I like Sonny's calypso stuff, but is that jazz? Jo Stafford, Joni James, Kay Starr — I think they were all jazz singers. King Pleasure, that's my idea of a jazz singer. I don't know; you can put anything into that category. Jazz goes back to the Roaring '20s. Paul Whiteman was called the king of jazz. I'm sure if you asked Lester Young, he wouldn't know what you're talking about.

Has any of it ever inspired me? Well, yeah. Probably a lot. Ella Fitzgerald, as a singer, inspires me. Oscar Peterson as a piano player, absolutely. Has any of it inspired me as a songwriter? Yeah, "Ruby, My Dear" by Monk. That song set me off in some direction to do something along those lines. I remember listening to that over and over.

Q: "I Contain Multitudes" is surprisingly autobiographical in parts. The last two verses exude a take-no-prisoners stoicism, while the rest of the song is a humorous confessional. Did you have fun grappling with contradictory impulses of yourself and human nature in general?

A: I didn't really have to grapple much. It's the kind of thing where you pile up stream-of-consciousness verses and then leave it alone and come pull things out. In that particular song, the last few verses came first. So that's where the song was going all along. Obviously, the catalyst for the song is the title line. It's one of those where you write it on instinct, kind of in a trance state. Most of my recent songs are like that. The lyrics are the real thing, tangible; they're not metaphors. The songs seem to know themselves, and they know that I can sing them, vocally and rhythmically. They kind of write themselves and count on me to sing them.

Q: What made you decide to mention Anne Frank next to Indiana Jones in this song?

A: Her story means a lot. It's profound. And hard to articulate or paraphrase, especially in modern culture. Everybody's got such a short attention span. But you're taking Anne's name out of context; she's part of a trilogy. You could just as well ask, "What made you decide to include Indiana Jones or the Rolling Stones?" The names themselves are not solitary. It's the combination of them that adds up to something more than their singular parts. To go too much into detail is irrelevant. The song is like a painting; you can't see it all at once if you're standing too close. The individual pieces are just part of a whole.

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The cover of Bob Dylan’s new album (AP)

"I Contain Multitudes" ... is trance writing. It's the way I actually feel about things. It is my identity, and I'm not going to question it; I am in no position to. Every line has a particular purpose. Somewhere in the universe, those three names must have paid a price for what they represent, and they're locked together. And I can hardly explain that — why or where or how — but those are the facts.

Q: But Indiana Jones was a fictional character.

A: Yeah, but the John Williams score brought him to life. Without that music, it wouldn't have been much of a movie. It's the music [that] makes Indy come alive. So that maybe is one of the reasons he is in the song. I don't know, all three names came at once.

Q: A reference to the Rolling Stones makes it into "I Contain Multitudes." Which Stones songs do you wish you could've written?

A: Oh, I don't know, maybe "Angie," "Ventilator Blues" and what else? Let me see. Oh yeah, "Wild Horses."

Q: Does having the Pacific Ocean in your backyard help you process the covid-19 pandemic in a spiritual way? There is a theory called "blue mind" which believes that living near water is a health curative.

A: Yeah, I can believe that. "Cool Water," "Many Rivers to Cross," "How Deep Is the Ocean." I hear any of those songs, and it's like some kind of cure — I don't know what for, but a cure for something that I don't even know I have. A fix of some kind. It's like a spiritual thing. Water is a spiritual thing. I never heard of "blue mind" before. Sounds like it could be some kind of slow blues song. Something Van Morrison would write. Maybe he has, I don't know.

Q: It's too bad that just when the play Girl From the North Country, which features your music, was getting rave reviews, production had to shutter because of covid-19. Have you seen the play?

A: Sure, I've seen it, and it affected me. I saw it as an anonymous spectator, not as someone who had anything to do with it. I just let it happen. The play had me crying at the end. I can't even say why. When the curtain came down, I was stunned. I really was. Too bad Broadway shut down because I wanted to see it again.

Q: Do you think of this pandemic in almost biblical terms — a plague that has swept the land?

A: I think it's a forerunner of something else to come. It's an invasion for sure, and it's widespread but biblical? You mean like some kind of warning sign for people to repent of their wrongdoings? That would imply that the world is in line for some sort of divine punishment. Extreme arrogance can have some disastrous penalties. Maybe we are on the eve of destruction. There are numerous ways you can think about this virus. I think you just have to let it run its course.

Q: What made you bring "When I Paint My Masterpiece" back to the forefront of recent concerts?

A: I think this song has something to do with the classical world, something that's out of reach. Someplace you'd like to be beyond your experience. Something that is so supreme and first-rate that you could never come back down from the mountain. That you've achieved the unthinkable. That's what the song tries to say, and you'd have to put it in that context. In saying that, though, even if you do paint your masterpiece, what will you do then? Well, obviously, you have to paint another masterpiece. So it could become some kind of never-ending cycle, a trap of some kind. The song doesn't say that, though.

Q: How is your health holding up? You seem to be fit as a fiddle. How do you keep mind and body working together in unison?

A: Oh, that's the big question, isn't it? How does anybody do it? Your mind and body go hand in hand. There has to be some kind of agreement. I like to think of the mind as spirit and the body as substance. How you integrate those two things, I have no idea. I just try to go on a straight line and stay on it, stay on the level.

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